bookmark_borderMore Sketches

We received some sketches right before Thanksgiving and a second set right after. Now, a month later, we finally have a chance to discuss them. Our architect has graciously allowed us to share his sketches so you can see how the design has progressed. First we’ll go over the sketches and discuss our thoughts on them. The next post will talk about some issues that these sketches raised, and what we decided to do.

Both plans share some similarities that come from the constraints of the site. The garage is on the east side. The house is an approximately 30′ by 30′ square to the west of that. The garage overlaps the main floor, causing an indent of several feet on the east edge, starting at the north and going down about 25′. This effectively turns the main floor into a rectangle, with a little jut out at the south-east corner for the entry.

The upper floor takes up the full square; we will use part of the space over the garage for an upstairs deck. The lower floor can run the full north-south length, but only about 15′ or so deep (from the western edge) due to the hill on the east.

Plan 1: Stairs on North

Plan 1 is approximately an open floor plan interpretation of the traditional four square, although the stairs on the northern wall are separated from the entry in the south-east corner. The stairs leave a narrow space in the north-east corner; just large enough for a very small office and a powder room. The kitchen takes up the south-east corner; counter, pantry, cupboards, etc. run along the east wall; a north-south oriented island defines the edge of the kitchen.

On the south edge, cutting between the main kitchen area and the breakfast nook, a walkway leads from the entry in the south-east, along the south edge of the kitchen, then to the living room. The western edge opens the main living and dining space to the view. The dining room lies in the north-west corner and flows into the living room in the south-west corner.

On the lower floor, the stairs let out directly into the media room, which fills most of the space. The north-west corner, next to the stairs, has an office/guest that opens onto the media room. The south-east corner contains a full bathroom, again off of the media room.

The upper floor has a large gathering area in the center from the stairs to the south edge. To the west lie a pair of bedrooms; a play loft connects the bedrooms. The bathroom just to the east of the stairs services these bedrooms. The master suite takes up the eastern wall. The dressing room and closet space lie in the middle and provides access to the deck above the garage. North of this (the north-east corner) is the master bath, and the south-east corner is the sleeping alcove, which is just large enough to fit our bed and a couple of nightstands.

Plan 2: Stairs on West

Plan 2 moves the stairs to the west. They bump out so that the landings fall outside the main straight-line envelope of the house. In this sketch, the lower floor is not built out. The stairs go down to open space roughed out for future expansion.

The living room is still in the south-west corner of the main floor. The north-west corner contains a media/guest room. There is a full bath off of that room, located in the center of the north wall. The kitchen is just below the bath, oriented east-west, with the dining room as an open area between the kitchen island and the south walkway (which connects to the entry, same as in the first plan).

The upper floor is similar to before, but now the two bedrooms are split by the stairs instead of closets. The open family/play area has been converted to a smaller utility room with washer/dryer, sink, counter space, and storage. The master suite has been enlarged to fit a small office into the north-east corner, off of the dressing room, since there is no space downstairs for it.

Comparison and Issues

At first, we found the stairs on the west a bit odd; the western edge seemed best for the main living area: it has the views, and it provides the best connection to a deck outside. But western stairs provide some interesting advantages.

With the stairs on the north, there is a relatively narrow slice of space to the east (since the garage cuts into the east-west space on the main floor), and that space can only open to the south. This basically requires it to open into the kitchen, which is not great. With the stairs on the west, there is room for comfortably-sized rooms to both the north and south, and access to the bathroom is not directly off any of the main living spaces.

This layout allows for a nice L-shaped kitchen, which gives us a nice amount of counter and cabinet space. Western stairs provide a nice focal point for the interior layout, and they make the space in the northwest corner more private. However, the dining room in plan 2 is a bit small, and we worried about it spilling into the walk-way from the entry.

In contrast, putting the stairs on the north provides a large open space along the western edge of the house. There is less distinction between the living and dining rooms. It would be much easier for them to visually merge into one space (this isn’t necessarily bad, but is different). The kitchen is more linear and, since the north end of the kitchen provides access to the north-east corner, has less space for counters and appliances. The office on the main level is too small for two people, and isn’t really necessary if there is a second office downstairs.

Both layouts had some issues with the media room since we hadn’t provided enough clarification. Neither was able to be closed off completely to block out noise, a key feature for us. In plan 2, the media room was not the right size.

Both sketches were interesting, and had some really good elements; but these are both larger houses than we had originally planned on…

bookmark_borderDec 27

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Old Testament

I did not get today’s reading. It seems like there was a major mood shift, and I do not understand why. The common theme is shepherds.

The people are compared to lost sheep who have no shepherd. Those who should be their shepherds are corrupt, but God will become their shepherd. With God as their shepherd, the people of Israel and Judah will become mighty warriors and conquer their neighbors and grow numerous once again. As Israel and Judah are restored, Lebanon will be destroyed.

Then we have the shift. It is a shift in two ways. The style shifts from verse to prose and the tone shifts. In this part of the reading, the Zechariah seems to be implying that the leaders of the people of Israel and Judah are corrupt.

“Likewise, I will no longer have pity on the people of the land,” says the Lord. “I will let them fall into each other’s hands and into the hands of their king. They will turn the land into a wilderness, and I will not rescue them.”

This is in decided contrast to the previous verses talking about restoration under God’s leadership.

To illustrate this new attitude it seems that Zechariah chooses to take care of some sheep intended for slaughter with two symbolic staffs, Favor and Union. He becomes impatient with the sheep and destroys Favor. Then Zechariah asks for his wages (the reading makes it sound like he asks the sheep for his wages; I don’t know whether or not that’s intentional). They pay him 30 pieces of silver which he then gives to a potter in the temple. This confusing episode is part of what the New Testament alludes to when Judas disposes of the payment for his betrayal of Jesus. After this, Zechariah breaks the other staff, Union, and then goes once again and acts as a worthless shepherd.

Maybe this is meant to be a reenactment of the historical relationship between God and the people. As a commentary on the author’s present, it makes no sense given the preceding context.

New Testament

Today’s reading is a denouncement of fallen Babylon.

Psalms and Proverbs

Stirring up anger causes quarrels as inevitably as hitting someone in the nose causes bleeding or churning cream yields butter. Which is to say, it’s highly probably but not guaranteed.

bookmark_borderDec 26

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Old Testament

Today’s sounding more like good ol’ doom and gloom for the enemies prophecy. One slightly novel bit is this proclamation:

Then the surviving Philistines will worship our God
and become like a clan in Judah.

That is oddly welcoming for a gloom and doom prophecy.

The rest of the reading is a prophecy about Zion’s coming king. This contains the famous poetic parallel which some believe the author of Matthew misinterpreted when he implied that Jesus rode both a colt and a donkey into Jerusalem:

Look, your king is coming to you.
He is righteous and victorious,
yet he is humble, riding on a donkey—
riding on a donkey’s colt.

When this king returns, war will end, prisoners will be released, and the people will be blessed. The Lord will also battle in defense of his people.

Thus ends today’s fairly standard reading.

New Testament

Babylon/maybe Rome/who knows what is compared to a prostitute who causes all of the nations to commit adultery. She rides a beast with seven heads; this beast represents nations. They will all go to war against the Lamb and lose. They also hate the prostitute and will eventually consumer her.

All in all, a rather gruesome day.

Psalms and Proverbs

Nothing of particular note.

bookmark_borderDec 25

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Old Testament

The thing about the one year Bible division is that the Christmas reading is not terribly Christmas like.

Today, Zechariah describes the benefits of the Lord’s blessings coming once again to Jerusalem. The second, after the return of the Lord to Mount Zion, is that the streets of Jerusalem will once again be safe for old and young people. This emphasizes the danger that must have been always present for the returned exiles. It may also convey to us the fact that the returned exiles were, in many ways, settlers. They may well have consisted mostly of people in the prime of life, willing to take on the arduous task of restoring Jerusalem. Not until the community was well established could leisure and age diversity return.

Other benefits will be a return of the exiles, prosperity, and international respect of the wisdom and blessings of Israel.

In another message, Zechariah declares that the traditional fasts and times of mourning should become festivals of joy and celebration. In this time, people from around the world will visit Jerusalem to seek blessing.

One of the distinguishing characteristics of Zechariah has been its optimism and certainty that the time of restoration and blessing has come. It’s a bittersweet read since we know that the return of the exiles did not result in lasting prosperity for Jerusalem and was, instead, only a prelude to a much longer and much more geographically dispersed exile of the Jews from the land of their origins.

New Testament

What a pity; I was wrong. We do have to read an angel by angel account of the pouring out of the plagues. As the angels pour their bowls, bad things inevitably happen. The details are not particularly interesting.

Before we get to the seventh angel, there is an interlude where “the kings of the east” march toward the west. Three evil spirits appear who gather the rulers of the world for a battle against God. Once everyone is gathered at Armageddon, the seventh angel pours from his bowl.

This causes a great earthquake which destroys Babylon. There were also giant hailstones.

And that ends today’s craziness from Revelation.

Psalms and Proverbs

Four things strut about: the lion, the rooster, the male goat, and a king leading his army. Goody gum drops. What is the value of these proverbs?

bookmark_borderDec 24

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Old Testament

Zechariah’s vision from yesterday finishes with four chariots going to the north, south, east, and west. These chariots carry the spirits of heaven who stand before the Lord. They have been sent to patrol the earth.

Zechariah’s next message is about a future priest-king of Israel. The exiled Jews will send gold and silver, and Zechariah is instructed to make a crown from this. He is to put the crown upon the head of the high priest and tell him that he (or perhaps someone else) will be called the Branch and build a new temple. He will then rule as both priest and king. I am guessing this is generally taken as a prophecy about some future unknown priest-king since Jeshua never actually fulfilled that role.

Zechariah receives another message in answer to a question from the people of Bethel. The messengers asked whether or not they should continue to mourn and fast and the day the temple was destroyed. Zechariah responds that this fasting and mourning was always more for themselves than for the Lord. Like the people of Jerusalem in the past, they ignored the Lord’s desire for kindness and social justice and focused on empty ritual. For this they were punished. The returned exiles should take this as a lesson.

New Testament

More repetition of actions! At least this time we do not have to read about each one individually. The author sees seven angels holding the seven last plagues. Before they commence their destruction, the victors of the battle with the beast sing a song of praise. Once that is complete, the seven angels pour out the plagues.

And that’s all that happens in today’s rather short reading.

Psalms and Proverbs

Another set of four things! These things are small but unusually wise: ants, hyraxes, locusts, and lizards.

bookmark_borderDec 23

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Old Testament

Gah! All this symbolism. I am going to start getting my OT and NT readings confused. Today Zechariah sees a lamp stand surrounded by seven lamps each with seven spouts and wicks and an olive tree to either side. These somehow represent the fact that Zerubbabel has God’s favor for completing the rebuilding of the temple.

In particular, the lamps represent the searching eyes of the Lord, and the olive trees represent some heavenly beings. At least, compared to Revelation, Zechariah tells us what these different things represent.

After that Zechariah sees a giant flying scroll which contains a curse going over the land. The curse is against those who steal or swear falsely.

The next vision is a grain basket filled with the sins of the people and a woman named Wickedness. This basket will be worshiped in Babylon.

And that is the end of today’s weird reading.

New Testament

The lamb and the faithful sing a song that only the small remnant of faithful can learn. An angel flies through the sky telling people to fear and worship God. Another angel declares that Babylon has fallen because of its immorality. A third angel promises God’s anger and eternal punishment to any who accept the beast’s mark.

Those who are to be punished are collected and pressed in the “winepress of God’s wrath” until blood flowed in a deep stream 180 miles long. How horrid. Once again the Bible has led me to believe that even if there were reason to believe that the God of the Bible existed, he should not be worshiped. He should be despised as a terrible monster whose crimes exceed those of history’s mass killings.

Psalms and Proverbs

Apparently, the earth can not bear reversals of fortune or status:

There are three things that make the earth tremble—
no, four it cannot endure:
a slave who becomes a king,
an overbearing fool who prospers,
a bitter woman who finally gets a husband,
a servant girl who supplants her mistress.

I did not realize the world was so uptight and lacking in understanding.

bookmark_borderDec 22

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Old Testament

Today, we continue the second of the 8 visions of Zechariah. I think. It’s not completely clear yet whether the visions will be clearly demarcated.

Zechariah sees a man going to measure Jerusalem. This acts as a reason to reveal the fact that someday Jerusalem will grow populous enough that people will live outside the city walls. Then, the Lord will protect the city with a wall of fire.

This was probably a significant statement to people in a city that a disappointingly small number of exiles had returned to. This same sentiment probably motivated the next part of the vision where the Lord calls the exiles to return from Babylon. But someday, the Lord will live among the people of Jerusalem and many other nations will join the Israelites in worshiping their chosen god. A hopeful message.

Based on chapter breaks, we next start what may be the third vision. Or it may be part of the second still. In any case, this vision shows the high priest, Jeshua, standing accused by Satan. The Lord rejects Satan’s accusations, but not, it seems, because they are wrong. Jeshua’s dirty clothes and the comparison of Jeshua to a burning stick pulled from the fire imply that Jeshua is guilty as accused. However, in this vision God chooses to forgive that sin and purify Jeshua, promising that if Jeshua lives as he ought, he will gain authority over the Temple and its courtyards.

After that, God starts talking about how he is eventually going to bring his servant and remove all of the sins of the land in a single day. Of interest is that this promise is symbolized by a stone with seven facets. As we are seeing in Revelation, 7 is a very significant number, right up there with 12.

That’s all for today!

New Testament

Remember from yesterday: a dragon (Satan) is attacking the people. Today the dragon gives his power to a beast from the sea with 7 heads and 10 horns and 10 crowns on the horns and on the heads were written names of those who blasphemed God.

The beast was wounded and then healed. This, apparently, was enough to get the world to pledge allegiance to it. The dragon and the beast were worshiped. The beast went on to blaspheme God and torture the faithful for 42 months. Those who worship the beast were those who were rejected by God.

Then another beast came from the earth. This beast required everyone to worship the first beast (weren’t they doing so already?). The second beast impresses everyone with some miracles and then requires everyone to get a mark on their right hand or forehead. This became required to participate in commerce.

And that ends today’s reading. A bit less coherent than yesterday’s reading and, as such, not quite as entertaining.

Psalms and Proverbs

The author gives four random things he does not understand and then throws out a statement about adulterous women and their lack of guilt.

An adulterous woman consumes a man,
then wipes her mouth and says, “What’s wrong with that?”

Which leads to the obvious question: is consume meant canibalistically or euphemistically? The context implies the later, but our recent fantastical readings in Revelation bring the former to mind.

bookmark_borderDec 21

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Old Testament

We’ll be sticking with Zechariah for nearly the rest of the year which is, admittedly, not that long at this point. Harris says,

A contemporary of Haggai, Zechariah employs a series of eight visions to encourage his fellow returned exiles to rely on Yahweh, restore Jerusalem and the Temple, and await the reestablishment of the Davidic line. The second half of the book contains increasingly obscure oracles from a later prophet, known as Second Zechariah. 

Today’s reading is very optimistic. The Lord was angry with the Israelites, but he hopes that the returned exiled can turn from evil and live as they should. Israel will be restored and the nations who punished them will be punished in turn.

We then see some imagery that should seem familiar: 4 horsemen patrolling the earth (although not bringing any destruction) and four horns representing nations that scattered Judah, Israel, and Jerusalem. This imagery has been repeated elsewhere, often in apocalyptic settings.

Zechariah also mentions four blacksmiths coming to destroy the four horns/nations. This is to punish them for the excessive punishment they have shown to God’s people.

During all this, we read the following statement:

This is what the Lord of Heaven’s Armies says: My love for Jerusalem and Mount Zion is passionate and strong. But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions.

Only a little angry? Some of the language used by the other prophets was pretty strong. They must have been exaggerating or wrong. Or God is misremembering or misrepresenting himself. Either way, it certainly does not seem reasonable to call God’s pre-exilic anger little. Time softens all memories, I suppose.

New Testament

Today’s reading would make a great anime. A pregnant woman,

clothed with the sun, with the moon beneath her feet, and a crown of twelve stars on her head

Almost has her baby snatched away by a dragon (Satan). God saves the baby (who was destined to rule all nations with an iron rod; sounds lovely). The woman flees.

Then there is a war in heaven between Michael and his angels and the dragon and his angels. The dragon loses and is hurled to earth. There he hunts down the woman, but she is saved, so he decides to pursue the rest of her children: the faithful.

Confounding but exciting!

Psalms and Proverbs

Eyes that mock their parents will be plucked out and eaten by vultures. Symbolically, I hope.

bookmark_borderDec 20

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Old Testament

After Zephaniah’s pessimism, Haggai sounds positively cheery:

Anticipating renewed prosperity and a restoration of the Davidic kings, Haggai urges the apathetic community of returned exiles to rebuild Jerusalem’s temple.

The minor prophets sure do whip us around in history, don’t they? Yesterday’s reading was composed in the reign of Josiah and today’s is post-exilic.

Harris adds these additional details:

Although a remnant of devout Jews had returned from Babylon around 538 BCE and laid the foundations of a new sanctuary on the site of Solomon’s Temple, they had since become discouraged … Haggai, who prophesied in the year 520 BCE, urges the governor and the High Priest to persuade the people to return to the project, which they do enthusiastically. 

Haggai also expresses hope that the governor, Zerubbabel, will someday be established as the Davidic monarch, but Zerubbabel disappears from history without fulfilling that hope.

Haggai starts by pointing out that although the returned exiles have achieved some measure of prosperity, they are not yet content. Although they have enough to live, they are not reaping in proportion to what they sew.

Haggai believes this comes from the lack of a temple for worship. Because there is no temple, God is holding back the waters which would yield rich harvests. The governor, high priest, and all the people respond to this call, and they enthusiastically begin work on a new house for their God.

The Lord gives encouragement to those who remember the glory of the old temple. This new temple will not match the splendor of the old, but the people should not worry because, the Lord says, someday:

I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the Lord of Heaven’s Armies. The silver is mine, and the gold is mine, says the Lord of Heaven’s Armies. The future glory of this Temple will be greater than its past glory, says the Lord of Heaven’s Armies.

Well that’s kind of a let down. Here was this great opportunity for God to talk about the inner rewards of worship and being good or the importance of community or any of the other things that moderns tend to claim is at the core of worship. Instead, the Lord says, “Don’t worry about the new temple starting out plain, I will embellish it later.”

On the day the temple foundation was laid, Haggai uses an analogy with food to indicate that sin and defilement spread much more readily than goodness and holiness. However, now that the temple is being rebuilt, the people can expect prosperity to come once again.

On the same day, Haggai tells Zerubbabel that Zerubbabel has been chosen by the Lord and will be honored. On that optimistic and ultimately futile note of hope, we end the book of Haggai.

New Testament

Today, the author is told to measure the Temple and the altar but not the outer courtyard. He is also to count the number of worshipers there. From there, we disjointedly transition to a declaration that the holy city will be run over for 42 months and a couple of folks will wear burlap and give prophecies during that time.

These prophets will be protected from harm and have great power; they can bring drought and plague and turn waters to blood. In short, they are not going to be using the power God gave them for good in any recognizable sense of the word.

After they finish their prophecies, a beast will kill them. But then they’ll come back to life after a few days and rise to heaven (hmmm, where have I heard something like that before…). This event will be accompanied by natural disasters.

And then, finally, we get to the seventh and final trumpet. At this point, the world becomes the kingdom of the Lord and Christ, and there is much worship. The forbidding natural disasters which follow and the fact that we have 11 days of reading left imply that all is not going to be well and cheery from here on out.

Psalms and Proverbs

Today’s proverbs share the theme of things which cannot be satisfied.

bookmark_borderDec 19

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Old Testament

Our second to last one day book is Zephaniah. In summary,

Expanding on Amos’ theme, the fearful day of Yahweh’s coming judgment, Zephaniah predicts universal catastrophe, cursing Gentiles as well as unfaithful Jerusalemites. The assurances of forgiveness and restoration probably belong to a later compiler.

Zephaniah, predicts the universal destruction of life on the day of judgment. He also regards that day as near. Harris also gives some guesses as to the reason for Zephaniah’s pessimism:

The Jerusalem whose sins Zephaniah denounces was thus a prereform city [because Josiah had not instituted his reforms yet] that may have been contaminated by the pro-Assyrian idolatries of Manasseh’s administration. It seems, then, that Zephaniah was the first prophet to speak out after the long silence that Manasseh and his immediate successor, Amon, had imposed on the proponents of exclusive Yahwism.

The book starts with Zephaniah’s lineage. He is the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah. Thus, he may have been descended from King Hezekiah. I looked around briefly to see if I could find any confirmation that Hezekiah had a son named Amariah, and I couldn’t. On the other hand, I found no listing of his children, so we don’t know that he didn’t. In any case, that was many generations ago, so at this point he is just a dude. Possibly a dude with slightly higher status, but mostly just a dude.

Beyond that, there’s not worth commenting on. The bulk of the book is a presentation of all the different people and nations that will be destroyed. Since there are mentions of remnants and survivors, it seems that the opening lines of complete destruction are hyperbole:

I will sweep away everything
from the face of the earth,” says the Lord.
“I will sweep away people and animals alike.
I will sweep away the birds of the sky and the fish in the sea.
I will reduce the wicked to heaps of rubble,
and I will wipe humanity from the face of the earth,” says the Lord.

However, Zephaniah does make it clear that the destruction will be universal even if it is not complete.

The last chapter certainly does represent a change in tone, although it is not clear whether it’s part of the original, a later addition by the same author (perhaps after Josiah’s reforms), or an insertion by a different author. I lean toward the second or third just because it is such a turn around in tone. To go from “I will sweep away everything” (even if it is hyperbole) to “Then I will purify the speech of all people, so that everyone can worship the Lord together” without some changes in the external world seems like a bit of a jump.

And that’s Zephaniah.

New Testament

In yesterday’s reading, we read about the blowing of the fifth and sixth trumpets. Before we get around to the blowing of the seventh trumpet, an angel appears with a small scroll. The angel spoke and seven thunders responded. Thankfully, the author is told to keep the words of those thunders secret so we don’t have to go through yet another series of revelations… yet. The angel with the scroll praises God and then the author fetches the scroll and eats it. This scroll represents God’s charge to the author to give prophecies.

That’s all for today. Kind of a slow day compared to what we have been seeing.

Psalms and Proverbs

Today’s proverbs form a continuous though which describes evil people who curse their parents.